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Turkey: One year after the Malatya murders, it's time to address the causes

Turkey's Protestants are this week commemorating the first anniversary of the murders of three Protestant Bible publishing house workers. Güzide Ceyhan, a Turkish Protestant, says little has changed to give greater protection for the religious freedom of small religious communities and that dialogue with all religious communities and non-believers must begin so that the state's claim of being "equally close to all religions" becomes a reality.

by Guzide Ceyhan
Posted: Tuesday, April 15, 2008, 9:30 (BST)
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The vital second step would be to engage in long-term educational efforts to foster pluralism, the equality of individuals with different religions and beliefs, and a culture of democracy that would encourage and teach discussion of different ideas without resorting to violence. This would also include reforms in public education of religion which would bring it up to a standard reflecting true freedom of religion for all non-Muslim groups, as well as various groups within Islam such as the Alevis. Extreme nationalism is a major obstacle to this within the educational system.

Thirdly, there is in Turkey great controversy around the term "missionary activity." Some use it as a negative term, while others recognise that everyone being able to share their beliefs in a non-coercive way is inseparable from everyone's freedom of religion and belief.

In 2005 a parliamentary motion was brought to the Ministry of Interior about missionary activities in Turkey. The response of the then Minister of Interior Abdulkadir Aksu named three groups as engaging in missionary activity: Protestants, Jehovah's Witnesses and Baha'is. He stated that this activity is watched closely in the interests of national security - even
though this is in international law an unacceptable reason to limit freedom of religion and belief.

Sadly, such comments are common from both politicians and officials. So Turkish society needs to discuss what is meant by "missionary activity": if it is different from exercising one's religion or belief, and maybe examine what is proper and improper proselytism. It is my opinion that Turkey would gain much from a genuine public debate on this, based firmly upon respect for pluralist democracy and tolerance.

Finally, the fourth important step - and one that needs to be taken immediately - is for the state to enact measures to remove imminent threats of attacks against places of worship and religious leaders. Doubtless finding and punishing the perpetrators of previous attacks would have a deterrent effect on those who contemplate further such attacks. The authorities must strongly condemn such threats and attacks and do their utmost to enforce laws protecting members of belief communities who are vulnerable to such attacks. It is important that such attacks are condemned by the whole of society, so that the perpetrators will not have the perception that they will be received as heroes by a significant group in
society.

If Turkey wishes to seen as a republic genuinely committed to a secular pluralist democracy, it is necessary for our government to: have an open public dialogue with all religious communities, as well as non-believers; initiate long-term educational efforts to foster pluralism and the equality of all citizens; have a public discussion on what missionary activity actually means in a pluralist democracy; and, most urgently, take steps to remove imminent threats of attacks against places of worship and religious leaders, as well as punish those who have committed attacks. For if we do not, we will not have started to genuinely address the causes of the three murders whose first anniversary we are marking this week.


Güzide Ceyhan's commentary was written for Forum 18 News Service www.forum18.org and re-printed in Christian Today with permission.



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